Orthodox Holy Week 2022  (April 16 - 24)

St. Barbara Orthodox Christian Church

On Saturday, April 16, Orthodox Christians began observing the most solemn of days leading up to the celebration of Pascha on April 24:  Lazarus Saturday, Palm Sunday and Holy Week.  These nine days are specifically set aside – consecrated – by the Church to commemorate the final and decisive events in the Lord’s earthly life.  Traditionally, during this time, Christians make an effort to “lay aside all earthly cares,” in order to devote themselves to contemplating the central Mysteries of the Faith: the Cross, Tomb and Resurrection of Christ.  So significant is this period that some have stressed that during Holy Week “time seems to stand still or earthly life ceases for the faithful, as they go up with the Lord to Jerusalem” (Fr. Thomas Hopko).  

Lazarus Saturday & Palm Sunday (April 16 and 17)

These two days form a double feast, anticipating the joy of Pascha.  At the grave of His friend Lazarus, Christ encounters “the last enemy,” death (1 Cor. 15:26).  By raising Lazarus, Christ foreshadows His own decisive victory over death, and the universal resurrection granted to all mankind. Palm Sunday commemorates Jesus’ triumphal entry into Jerusalem, “riding on the colt of an ass,” in fulfillment of a prophecy from Zechariah (9:9).   On this occasion our Lord allows the people to greet Him as a Ruler, the only time during His earthly ministry when this occurs.  Christ is indeed the King of Israel, but He comes to reveal and open to mankind His Heavenly Kingdom.  We hold branches of palms and pussy willows of our own on Palm Sunday, greeting Christ as the Lord and Master of our lives.  

Liturgies for Lazarus Saturday and Palm Sunday at 10:00 am.  The greeting of Bishop Gerasim on Palm Sunday will take place at 9:30 am.

Great & Holy Monday, Tuesday & Wednesday (April 18 – April 20)

Having just experienced a foretaste of Pascha we now enter the darkness of Holy Week.  The first three days stress the End Times, the Judgment, and the continual need for vigilance.  They point to the fact that when the world condemned its Maker, it condemned itself, “Now is the judgment of this world” (John 12:31).  They remind us that the world’s rejection of Christ reflects our own rejection of Him, inasmuch as we sin and accept the worldview of those who shouted, “Away with Him, crucify Him!”  Central to the services for these days are the Gospel readings, and the hymns which comment on these lessons.  Among the chief hymns are the Exapostilarion, “Thy Bridal Chamber, I see adorned….,” and the following troparion sung during Matins as the Church is being censed: “Behold!  The Bridegroom comes at midnight, and blessed is the servant whom He shall find watching:  and again, unworthy is the servant whom He shall find heedless. Beware, therefore, O my soul, do not be weighed down with sleep, lest you be given up to death, and lest you be shut out of the Kingdom.  But rouse yourself, crying: “Holy! Holy! Holy! art Thou, O our God.  Through the Theotokos, have mercy on us.”  (Troparion)

Bridegroom Matins for Holy Monday and Tuesday at 7:00 pm.  Liturgy of the Presanctified Gifts on Holy Wednesday at 7:00 pm.

Great & Holy Thursday (April 21)

During the Matins Service or the Service of the 12 Passion Gospels on Holy Thursday night we “accompany Christ, step by step, from the time of His last discourse with His disciples to His being laid in a new tomb by Joseph of Arimethea and Nicodemus.  Each of the 12 Gospel sections read during the evening service involves us in a new scene:  the arrest of Jesus; His trial; the threefold denial of St. Peter; the scourging and the mockings by the soldiers; the carrying of the Cross; the Crucifixion; the opposing fates of the two thieves; the loving tenderness of the moment when Jesus commits His Mother to the care of His faithful disciple, John; and the Lord’s final yielding up of the spirit and burial” (Fr. Paul Lazor). The liturgical hymnography for that night comments on the Gospel readings and offers the response of the Church to these events in the life of Christ.  During the service the faithful hold lit candles during the Gospel lessons while kneeling, and in large parishes Church bells are rung before each reading: once for the first reading, twice for the second, and so on.

The Matins Service at St. Barbara’s on Holy Thursday will be at 7:00 pm.  

Great & Holy Friday (April 22)

On the one hand, this is the most solemn of days, the day of Christ’s Passion, His Death and Burial.  On this day the Church invites us, as we kneel before the tomb of Christ, to realize the awful reality and power of sin and evil in “this world,” and in our own lives as well.   It is this power that led ultimately to “the sin of all sins, the crime of all crimes” the total rejection and murder of God Himself (Fr. Alexander Schmemann).

On the other hand, the Church affirms that this day of evil is also the day of redemption.  “The death of Christ is revealed to us as a saving death, an offering of love” (Fr. Alexander Schmemann).  Holy Friday is the beginning of the Lord’s Pascha, for the One Who is raised, is the One Who is crucified for us and for our salvation.  “By death Christ tramples down death…”  Thus, the tomb of Christ, placed in the center of the Church, is lavishly adorned with flowers, for from the tomb comes life.

The afternoon service is often referred to as “Burial Vespers.”  During its celebration the final events in the life of Christ are brought to mind through the scripture readings and the hymnography.  At the conclusion of Vespers, the faithful kneel and the choir sings, in a very slow manner, the troparia for the day which speak of Joseph of Arimethea and Nicodemus burying the Body of Jesus; and the angel’s announcement to the Myrrhbearing Women that, “Myrrh is fitting for the dead, but Christ has shown Himself a stranger to corruption.”   As these words are heard the clergy and servers make a procession around the tomb with the “winding sheet” on which is an icon of the crucified Lord. This winding sheet is placed on top of the tomb and venerated by the faithful.

Service for Holy Friday at 3:00 pm.  

Great & Holy Saturday (April 23)  

On the morning of this day, at 9:00 am, we will celebrate the Vesperal Liturgy of St. Basil.  This service “inaugurates the Paschal celebration…”  On ‘Lord I Call Upon Thee’ certain Sunday Resurrection hymns are sung, followed by special verses for Holy Saturday which stress the Death of Christ as the descent into Hades, the region of death, for its destruction.

"A pivotal point of the service occurs after the Entrance, when fifteen Old Testament lessons are read, all centered on the promise of the Resurrection, all glorifying the ultimate Victory of God…The epistle lesson is that which is read at Baptisms (Romans 6:3-11), referring to Christ’s Death and Resurrection as the source of the death in us of the “old man,” and the resurrection of the new man, whose life is in the Risen Lord  (Here we must remember that Pascha has always been the most traditional time for Baptisms of catechumens).  During the verses immediately after the epistle reading the dark Lenten vestments and altar coverings are put aside and the clergy vest in their brightest robes.  An announcement of the Resurrection is then read from the last chapter of St. Matthew’s Gospel.  The Liturgy of St. Basil continues in this white and joyful light, revealing the Tomb of Christ as the Life-giving Tomb, introducing us into the ultimate reality of Christ’s Resurrection, communicating His life to us…”  (Fr. Schmemann). 

It should be noted that on Great and Holy Saturday every major act of the Vesperal Liturgy of St. Basil takes place in front of the Tomb, or processes around it:  the Small Entrance; the 15 Old Testament readings; the Epistle and Gospel readings; the Great Entrance; the distribution of Holy Communion; and the final dismissal prayer. 

Holy Saturday’s service starts at 9:00 am

Pascha (April 24)

The Main Resurrection service will begin at 11:30 pm on Saturday night (We ask that everyone try to arrive at least 15 minutes early, those with food even earlier, so that we can begin the service promptly with all lights out in the Church).  This particular service is actually comprised of three services, celebrated together, one after another:  Nocturnes, Matins and the Divine Liturgy.  The entire service ends around 2:30 am on Sunday morning and is followed by the blessing of Pascha baskets and the Agape Meal, at which we enjoy fellowship and partake of many non-Lenten foods.

Special features of the Midnight Service include:  Nocturnes (11:30 pm to 12:00 midnight) celebrated in total darkness with only dim lights for the choir, followed by a triple procession around the outside of the Church, a Resurrection Gospel reading and the first announcement of, “Christ is Risen!”  The Paschal Matins then begins during which the Church is brightly lit and the faithful sing of Christ’s Resurrection in a very joyous manner. Near the end of Matins, the Paschal Catechetical Sermon of St. John Chrysostom is read.  During the Liturgy of St. John Chrysostom, the Gospel from the Prologue of St. John’s Gospel is chanted in several languages, symbolic of the universal character of the Christian Faith.  Immediately after the service food for the Agape Meal is blessed, as well as Pascha (Easter) baskets full of non-fasting foods.

On Sunday afternoon, April 24, at 12:00 noon, we return to the Church to celebrate Resurrection Vespers during which we hear a Gospel reading and more hymns of Christ’s Resurrection.  A continuation of the Agape Meal will be enjoyed after Vespers.

Bright Week (April 25 – April 30)

The week immediately after Pascha is an extended, intense celebration of the Lord’s Resurrection. Although we enjoy a 40-day Paschal season (April 24-June1), the services of Bright Week are uniquely joyous, reflecting the specific tone and spirit of Pascha night.  Divine Liturgies and Vespers celebrated during this time are very similar to those of April 24.  There is, as well, no fasting during Bright Week.  We look forward to celebrating Pascha with all of our Church members and friends.  

During Bright Week we will celebrate additional Paschal Liturgies at St. Barbara’s on Tuesday, April 26 (10:00 am), and Thursday, April 28 (10:00 am).  Resurrection Vespers will be celebrated on Wednesday, April 27 (7:00 pm).  In addition, other Orthodox Churches throughout the Metroplex will celebrate Bright Week services also, as their schedules allow.  We invite you to check out their websites and avail yourselves of these opportunities.  

Christ is Risen!  Indeed He is Risen!

Visit of Bishop Gerasim on Palm Sunday

We are excited to announce that His Grace, the Right Reverend Gerasim, Bishop of Ft. Worth will visit St. Barbara’s on Palm Sunday, April 17.  It is the first time that an Orthodox hierarch will have visited our parish for this particular feast.  Even though it is a great feast, the rules of the Fast will apply for the Lenten reception in His Grace’s honor.  In addition, as with the Sunday of Orthodoxy, a procession around the Church will take place immediately after the Liturgy with the faithful holding branches of Palms and Pussy Willows in their hands.

Lazarus Saturday (April 16) and Palm Sunday (April 17) form a double feast, anticipating the joy of Pascha.  At the grave of His friend Lazarus, Christ encounters “the last enemy,” death (1 Cor. 15:26).  By raising Lazarus, Christ foreshadows His own decisive victory over death, and the universal resurrection granted to all mankind. Palm Sunday commemorates Jesus’ triumphal entry into Jerusalem, “riding on the colt of an ass,” in fulfillment of a prophecy from Zechariah (9:9).   On this occasion our Lord allows the people to greet Him as a Ruler, the only time during His earthly ministry when this occurs.  Christ is indeed the King of Israel, but He comes to reveal and open to mankind His Heavenly Kingdom.  We hold branches of palms and pussy willows of our own on Palm Sunday, greeting Christ as the Lord and Master of our lives. 

The faithful will greet His Grace at 9:30 am, at the front doors of the Church. Customarily, when receiving a hierarch into their midst, Orthodox Christians in America maintain a balance between formalities, and experiencing the bishop as a father in Christ who desires to maintain a loving relationship with his flock. We offer great respect and proper protocol. We do so, though, with love, knowing that His Grace is “one of us;” together we strive to, “work out our salvation with fear and trembling,” as told to us by St. Paul. With these things in mind, we look forward to Bishop Gerasim’s visit on Palm Sunday and to the Procession with Palms and the Lenten Reception to follow the Divine Liturgy.

Lenten Reception

In light of the Great Fast and His Grace’s dietary requirements, the Reception on April 17 will be Lenten (Fasting Foods).  The main dish has been planned and will be provided, but additional Lenten dishes and desserts will be needed.  A sign-up sheet will be posted in the Church Hall. Please see Matushka Christine for more information.

photos courtesy Bob Guarnieri